*Sham = same place as above.45)One who comes closer to the work of Hashem, is fulfilling the mitsvah of 'loving Hash-m'(Emet LeYaacov 1:1:1).
46)The reward is great, for one who brings himself closer to Hash-m(*Sham 1:1:2).
47)Every single day, his reward gets greater (Sham 1:1:3).
48)A person that learns, or teaches ANY type of Torah (Mussar, Halacha, Gemara etc.) is fulfilling six mitzvot(Sham 1:1:4).
49)It is a mitsvah, to bring people that make mistakes- back to Torah(Sham 1:1:5).
50)There is a mitsvah to help with needs of the congregation (Sham 1:1:6).
51)One can't get punished for another persons sins(Sham 1:1:8).
52)It's a great foundation- to bring people close to Hash-m. We shouldn't do it for ourselves, rather from pain over another Jew (Sham 1:1:9).
53)A convert may be a Shilah` Tsibbur (H`azzan), and he prays like he a Jew fully (Sham 4:3:8).
54)On Mondays, and Thursdays- we have 3 Olim (to the Torah), no more, and no less. We don't read a Haftara (Sham 4:4:2), Shulhan Aruch 135:1).
55)We follow the Ari HaKadosh, for our minhagim, EVEN if he paskens against Maran (Shiurai Bracha Orah Haim 421, Sham 3:3:42).
56)The Rambam is one of the pillars of Shulhan Aruch, and Maran wrote that he is one of the greatest poskim (Sham 3:3:40).
57)A Sh'liah` Tsibbur, should not boast, or sing for long with his voice- so people will praise him. If he does for love of Hash-m, than it's fine (Sham 4:3:11).
58)The Shliah` Tsibbur, may not double words [letters, vowels etc.](Sham 4:3:12).
59)A Tallit that is questionably Kosher, one should not bless on (Sham 4:3:6).
60)A person that is Meh`alel Shabbat in public, or one that worships Avodah Zarah- can't count for a minyan, because he is NOT Jewish (Sham 4:2:8).
61)One can't be part of a minyan, or a 2/3 Zimun (Sham 4:2:9).
62)Even if a Mumar (Meh`alel Shabbat in public, or Oved Avodah Zarah) paid a lot of money for an Aliyah, you can NOT give him the Aliyah (Lev H`aim, H`elek 2).
63)According to the Ari HaKadosh, we must answer "Amen Yehe Shemeh Rabah Mevorach..." until "Da'amiran BeAlma"(Kaf HaH`aim 31:56), that's why the Shilah` Tsibbur, must say the response properly, and slowly (Emet LeYaacov 4:2:17).
64)The answer of "Yeheh Shemeh Rabah..." has a greater reward, than Modim &Kedusha(Bet Oved 5, Mishnah B'rurah 6, and Emet LeYaacov 4:2:21).
65) If there is isn't a Cohen in the Shul, then you call Yisrael instead, but for the second Aliyah we do NOT call up a Levi (Sham 4:4:5).
66) After 7 Olim, we are allowed to bring up anothe Cohen, or Levi (Sham 4:4:8, and Mishnah B'rurah 35).
67) A Cohen that committed sins, even grave ones can still do Birchat Cohanim (Sham 4:4:11).
68)A Cohen that is Tameh Met, can NOT do Birchat Cohanim (Sham 4:4:10).
69) If there aren't ten people over 13 (kosher people for a minyan), then we read the Torah with OUT the Brachot (4:4:18).
70)If there are seven people that didn't Kriat HaTorah, three that already heard can count for the ten, and the minyan can have Kriah with Brachot (4:4:19).
71)It's the "chosen" mitsvah, to daven at 'nets' (according to the Rambam, prayer after 'nets' is BediAvad) (Sham 5:1:8).
72)The latest time for Shema is after the fourth "hour" [Sha'ot Zmaniot= 72 mins] (Sham 5:1:9).
73)If someone is a Mumar (non- Shomer Shabbat, or Oved Avodah Zarah) he can be a Shabbat guest (Sham 10:2:3).